What Shall I Tell My Children Who Are Black
Margaret Burroughs
1st Paragraph
What shall I tell my children who are black
Of what it means to be a captive in this dark skin?
What shall I tell my dear one, fruit of my womb,
of how beautiful they are when everywhere they turn
they are faced with abhorrence of everything that is
black.
The night is black and so is the boogyman.
Villains are black with black hearts.
A black cow gives no milk. A black hen lays no eggs.
Storm clouds, black, black is evil
and evil is black and devil’s food is black…
The
deaths Michael Brown and Eric Garner made me think about this poem by Margaret
Burroughs. With the acquittal of the
white officers by the Grand Jury, these words continue to remind us behind
these deaths is the ignorance, fear and hate.
Burroughs shows us how this fear, ignorance and hate
“of everything that is black” is part of the routine of everyday life. So I wondered can we as educators change this narrative by teaching children and young adults the importance of having a diverse and inclusive society?
“of everything that is black” is part of the routine of everyday life. So I wondered can we as educators change this narrative by teaching children and young adults the importance of having a diverse and inclusive society?
Education
has always played a major role in the movement for social change. In the era of Segregation, educators, parents
and students called for the end of the negative connotations that define
black. More importantly, to counter the
negative connotations, teachers directly taught black students about their
heritage, demystified the negative connotations and instilled pride of being
black. In the post-Segregation era, the
push for diversity and inclusion of black studies and the end of the negative connotations
defined the word black. The word black
was reclaimed by the community to define beauty and strength. This was evident in the era of movies where
black men and women were portrayed strong, intelligent and unafraid to take on
injustice in the community. This era is
commonly known as “blaxploitation.”
Unfortunately, education has
lost its way. Under the disguise of faux
diversity and inclusion, the struggle to completely remove the fear, ignorance
and hate of everything that is black has been has been replaced by the drive to
acquire and consume. Now that we can
live in any community, work in corporate America and not directly called the “N-word”
on a daily basis, our attention is on accumulation over substance. We believe everything is “fine” and our black
boys believe this until Trayvon Martin, Michael Brown and the long list of
young black boys whose lives ended prematurely. What do we do about it, march,
get angry and then go home until the next tragedy is posted on the news about
the premature death of a young black male by the hands of a white police officer.
To end the cycle, of ear,
ignorance and hate of everything that is black, we need to work on the young
people. Young people of all races
should be required to take a diversity and inclusion class in elementary,
middle and high school. Young people in
suburban and urban school should be required to have a joint class in diversity
and inclusion to learn from each other to see how they have more similarities
than differences even though they come from different socio-economic backgrounds. That is how you begin to end the cycle, of
ear, ignorance and hate of everything that is black.
By getting young people together
in a meaningful way, the young person who may eventually become the white
officer in the life or death situation with a young black male, may not turn
out to be another tragedy.
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